Saturday 6 August 2016

(12) God walked away from the man

EPILOGUE


The war was over!

The battlefield as expected by Arjuna was a mire of blood and flesh pulp. All enemies had been killed without a trace. All soldiers on both sides were wounded or dead. Streets were filled with wailing women and children. Paandavas were victorious. But no garlands awaited them. Curses flew from every mouth. They themselves were not happy about the victory. Their own sons were dead.

And Arjuna?

He had changed a lot. He looked much older than he actually was. Streak of worry creased his forehead. He looked completely broken down. He was remembering again and again the death of his dear son Abhimanyu. He experienced on his own person, the stabbing wounds dealt by the cruel cousins of his and his own Guru Dronaachaarya on his innocent son of tender age. He felt disgusted with one and all. He was disgusted with his own dark hued friend also.
Yes! Arjuna had changed!

He felt somehow that his dark-hued friend was the cause of all the calamities that had occurred in his life. He was sure that Krishna had purposely had pushed Abhimanyu to his untimely death. Otherwise he would not have led Arjuna away from the battlefield and left Abhimanyu to fend for himself.

He hated Krishna now.
Forgotten were all the scenes before the battlefield.
Forgotten were all the philosophies discussed at the commencement of the war.
Forgotten was the ‘Divine Song’!
How could it happen? How could such a friendship break down?
Why not?
All those who attend discourses on philosophy do not realize; they do not change instantly into saints as if by magic. Arjuna was after all human!



*****




Krishna walked on the streets of Hastinaapura thoughtfully. His eyes were wet!

He had gone to congratulate his victorious cousins. But the scene there was like a mourning arena!
Everyone of the family was huddled in some dark corner lost in their own gloomy interiors. Womenfolk had cried so much that most of them had fainted into peaceful unconscious states.
No one had greeted their dark cousin! Everyone ignored him willfully!

Yudhishtira had welcomed him with a faint smile and walked away as if busy. Bheema had bent his head in embarrassment as if ashamed of seeing this unperturbed Sage who was the cause of every tear that flowed there. Draupadi turned her face away as if in fear; maybe she was afraid that this Yogi may cause more disasters in the future.
Krishna had not minded all this! He had walked straight towards Arjuna.
He had extended both his hands to embrace his dear friend in a tight grip and forget all the hurts he had received so far from the other members of the family. But Arjuna had rudely pushed him away and had glared at him angrily. Without speaking even a word, he had walked away. Krishna had followed him calling his name repeatedly to stop and talk to him. But Arjuna had never turned back. He had soon disappeared into the garden groves. Krishna had returned crestfallen. Nobody had bothered about him. No one had, had even the courtesy to give him a polite conversation. Krishna had known at that moment that he was no more wanted by that esteemed family of Kurus. His own words to Arjuna at the battlefield rang in his mind.

I DO NOT FORSAKE THOSE WHO DO NOT FORSAKE ME!

They had forsaken him now.
He had nothing more to do with any members of the Kuru family.

Krishna walked on the streets of Hastinaapura thoughtfully. His eyes were wet!

His thoughts were disturbed by a sudden pain on the forehead. Some child had thrown a stone on him. His face was bleeding. Some old voice cursed him and his birth.
Krishna silently walked away; away from his cousins; from his family; from his friends; from his wives; from his people; from one and all; from his dear friend Arjuna too!

He walked and walked; not knowing his destination. He was soon in a forest; very deep forest which he had not visited in all his life.
He walked day and night without stopping.
Somewhere his body collapsed and he fainted. When he woke up, a kind hunter was feeding some honeyed water into his dried up lips. Krishna felt all his emotions burst out suddenly. He held on to the dark sweaty body of the hunter and wept. Then he got up; gave away all his jewelry and royal garments to the hunter in exchange for a simple bark garment. He thanked the kind hunter and walked away.

The hunter was unfortunately mauled by a wild animal of the forest. Someone identified the royal garments he wore as Krishna’s! News spread that the Yaadava chieftain was dead and killed by some hunter and that his body had become a prey to some wild animals. Some said that the hunters shot him in the leg when he was sleeping under the tree. Many more stories circulated as per their whims and fancies. Many even saw a magical light streaking through the sky.
Paandavas performed the funeral rites for the dead Krishna in their city.
Nobody wondered as to how could a Yogi who knew the happenings of the past, present and future die suddenly like that or just get killed by a hunter’s arrow?

They believed that he was dead. May be they wanted to believe that he was dead.
They felt relieved that it was all over.
A powerful neutral friend was as bad as an enemy, they might have thought!

Sage Vyaasa did not bother to mention the truth about Krishna’s final days and betray his friend’s secret. He left the matter at that.
Krishna had died for his friends and family.
The living Krishna?
He walked away!
The world had forsaken him!
He had forsaken it!
The dark forest embraced him with affection like a mother.
He was soon lost in its dark womb.


END OF THE SONG?



(11) Was the song over?



CHAPTER VII


“Lord! If every individual soul only attains the Supreme state of non-duality, then what is the status of Brahma, the creator?”

 “Arjuna! The so-called Brahma – the Creator who creates this multifarious world at will is the ‘Golden-Wombed’ – ‘HiranyaGarbha’ of the Upanishads. He is the ‘Cosmic Being’ who experiences all the experiences of all the beings of this creation simultaneously; yet remaining in the blissful state of Para Brahman! He is the ‘Supreme Knower’; the ‘Supreme Consort’ of the ‘Goddess of Knowledge’; the ‘Supreme Lord Kaartikeya’!  He is of the golden hue; he shines with the luster of Supreme Knowledge!
He is Vaishvaanara – the ‘Cosmic Experiencer’ in the gross level existing within all he individual souls as the ‘Praana’- the ‘Energy Supreme’- supporting all their actions- physical and mental! He is the source of all the five Vedas and he is the ‘Supreme Creator’ propitiated in all the Vedas!”

“Lord! What should one take as authority when met with dilemmas regarding one’s duties in one’s life?”

“Arjuna! What else can guide you in life but the ‘Sacred Scriptures’ - the ‘Supreme Source of Knowledge’- the Vedas! When one follows the injunctions of the Vedas with a detached mind he is sure to cross over the hurdles appearing in one’s life. By Vedas My friend, I do not mean ‘Sacrificial rites’ and ceremonial propitiations; but the ‘Supreme Practice’ instructed by the ‘seers’ for the attainment of the ‘Highest’!”

“Lord! Is faith necessary or is it enough to blindly adopt these practices? Or, can a man attain the ‘Supreme’, ignoring the scriptural injunctions by just being sincere in his path?”

“Arjuna! Faith and sincerity of course are extremely necessary in any spiritual practice. The performance of various meditations, the multifarious methods of propitiating the favorite deities, the different types of penance, various worships ; all indeed bear fruit to all the beings whether they have faith or not. But remember this truth; action is always inert; the results are attained as ordained by the Supreme Creator; only you can make it come alive with your own feelings of selfless love; of desiring fulfillment for the endless wants of human life; of vicious nature inviting endless harm on others.
The first one leads you towards the Highest Knowledge of the Supreme Self. The second one just manages to fulfill your worthless desires if unopposed to your destiny. The last one pushes you into deep bottomless wells of ignorance and suffering. Action as opposed to Knowledge drowns you in the vast oceans of duties.
Only ‘detached action’ ever frees you from action!”

“Lord! What is the difference between renunciation and relinquishment?

“Arjuna! Renunciation or Sannyas means the rejection of all actions ordained by one’s birth and status in life; whereas relinquishment is the renunciation of attachment to the fruits of actions while performing the duties ordained by one’s birth and status in  life. Whether it is renunciation within or without -one should remember never to cease from performing Sacrificial rites, charities and penance. One should maintain a detached attitude even while performing these noble deeds; one should perform all the actions for the good of the world into which he is born”

“Lord! What are the causes which promote the accomplishment of all actions?”

“Arjuna! The five causes which promote the fulfillment of an action are -the purpose; the doer; the instrument; the movement; and destiny!”

“What indeed is mandatory for any action?”
“The threefold mandates of the action are – Knowledge, Knowable and the Knower; the instrument, the work and the agent in the ordinary sense!”

“How should we contemplate, while doing any action?”

“If you can perform any action to the utmost perfection, but all the while watching your own action as a witness and remain in the state of pure awareness; without the anxiety attached to the result of the action, then- you will be in the stabilized state of blissful contemplation even while performing  action!”

“Lord! Many are the doubts still lingering in my mind; but I know they have to wait!
Before both of us leave for the battlefield is there anything you would like to say – a parting advice to your disciple?”

Arjuna’s eyes were brimming with tears. The blissful conversation was coming to an end. Both will be in a few minutes, lost in the tumults of the war! Of course they may steal a few close moments now and then in between the painful attacks of the maddened army! Maybe they will meet again under this very Kadamba tree after the war was over!
Will they? Arjuna was not sure!
His eyes were expectant.
Krishna smiled.

Krishna spoke :
“My child! Just trust me! Have faith me!
You can forsake everything for my sake; but do not forsake ‘Me’!
I WILL NEVER FORSAKE YOU!
I WILL NEVER FORSAKE YOU!”


THE SONG WAS OVER! WAS IT?

(10) How to cut the huge fig tree of ignorance?



CHAPTER V

Arjuna was ready now for that knowledge; for that gem; which was treasured within the mysterious hymns of the Upanishads! Arjuna was now ready for the ‘Riddle’!
And- Krishna presented him – the entire philosophy contained within the ‘sanctum sanctorum of the Vedas’ in the form of a riddle; the riddle of a tree; the riddle of an ‘upside down tree’; the riddle of the ghost which haunts the upside down tree; the riddle of the Great Goddess Tripuraa!

ऊर्ध्व​मूलमधःशाखमश्वत्थं प्राहुरव्ययम्
छन्दाम्सि यस्य पर्णानि यस्तं वेद स वेदवित् ॥

The Ashvattha (Holy Fig) tree with roots above and branches below
 is said to be never decaying.
  Vedas are its leaves.
He who understands it is a true knower.

Once upon a timeless time there existed a beautiful tree. It was known as ‘Ashvattha’; that which never is stable the next moment; that which is always undergoing changes without a break! It was an ever-growing tree! Nobody knew from where the tree originated or the place where it ended; for there was no ‘space’ where it existed! The strangest fact about the tree was – it was upside down! The roots were above; the branches were below! Its leaves were the ‘Knowledge’; these shining leaves rustled in the ever-blowing winds and sang the song of UDGEETHA [OM]! The branches grew unashamedly breaking all the rules of Nature; they were above, below, here, there, this side, that side, all around; wherever there was space; rather they created space! These creeping crawling branches intertwined with each other and formed a huge net to catch the unwary souls. These vicious branches were covered all over with sprouts of sense objects – attracting myriad forms of insects in the forms of desires – only to  gobble them up when close by! The flowers of this magnificent tree bloomed wondrously in the three colors of green red and white; three delusions of MAAYAA, BHRAMA, and MOHA;  three delusions of Illusion, Misapprehension and Attraction – forever attracting the ignorant bees towards them, only to imprison them inside the dark chambers within the maze of the entwining branches! From these network of branches rose up more roots- extending the dominion of the greedy tree – binding the souls forever with the chains of action! There was not one soul who had escaped the greedy grasp of this vicious tree expanding eternally; swallowing the endless mental spaces of all that exists anywhere, anytime!
How does one escape the carnivorous blood sucking tree and free oneself?
This tree can be cut off at one stroke with a magical sword only; and that magical sword is called ‘ASAMGA’ –‘Detachment’! The mere touch of this magical weapon of detachment will blast the tree into pieces!

What happens when one cuts off this tree?

Well, the world does not vanish off into nothing; but it will lose its hold on you. You will see it as it is – non-existing! One reaches the Supreme state of PARABRAHMAN!
The clouds move away to reveal the splendorous Sun in its full glory! This ‘luster’ which lights up the entire creation is not supported by the light of the Sun, Moon or Fire; the witnessing seer, the fluctuating mind or the experiencing ego!
Transcending all the delusory states of the mental faculty one exists in the ‘Supreme state of Awareness’. One experiences the blissful existence as ‘Seeing’ devoid of the seen and the seer; ‘Experiencing’ devoid of the experienced and the experiencer; ‘Cognizing’ devoid of the cognized and the Cognizer!

One ‘knows’ in that ‘Supreme State’; he never was ‘This’; he was always ‘That’; he was never bound; he was always ever-liberated!
The bondage that never was- is broken! The liberation that never is – is attained!
The tree that never exists is cut! What is leftover is – Freedom! Bliss!
And only just the ‘I’!

***

Arjuna?

Hundreds of doubts and questions sprang up in his mind at the same moment. So much had to be known; and yet so little time! Yes; after the battle he can again have some time with his friend; but only if he was alive! Arjuna was not a person to ignore opportunities,  that life presented him with; so he shot questions after questions - connected and unconnected to his quest - at the ‘Fountain of Knowledge’ and when the pure waters of the Upanishads overflowed from that ‘dark hued fountain’ he swam with abandon  forgetting everything. He could hear the impatient murmurings of the army waiting for his return; he was aware of the anxieties he had caused in the minds of his affectionate brothers by his unexpected departure from the battle-field in that crucial hour. The time was up; he had to return to the battlefield quickly! He had to wield the mighty bow and shatter those who were against the Supreme order of the world. Failure or success did not matter any more! Death or life had lost their meaning! He had understood at last the purpose of his life! But, some more doubts had to be cleared before he returned to the battle-ground; so he questioned the ever-patient teacher:


(9) Cosmic vision


 COSMIC VISION

What was the vision like?
Can it be ever described in words?
Can anyone ever comprehend with the limited instruments of the mind and intellect – ‘That Vision’ which transcends the barriers of the mind and the intellect; of time and space; of speech and form; of life and death; of the ‘Seen’ and the ‘Seer’; of God and the devotee; of all existing dualities?
Sage Vyaasa somehow managed to describe the indescribable vision!
Did he succeed? Judge for yourself!



TRIPURAA THE SUPREME QUEEN

THAT which is beyond the mind- can the mind experience it?
THAT which is beyond the intellect - can the intellect comprehend it?
THAT which exists beyond ‘space-time’- can ‘That’ be compressed into ‘a point in space and time’?
IMPOSSIBLE!
But, the word ‘IMPOSSIBLE’ is not in the dictionary of PARABRAHMAN!

Arjuna had the ‘Vision Supreme’ of Para Brahman compressed into the barriers of space and time!
Arjuna had the ‘Vision Supreme’ of THAT inside ‘this’!
Arjuna had the ‘Vision Supreme’ of the ‘Formless Pranava’ personified in a ‘form’!
Arjuna had the ‘Vision Supreme’ of the ‘Great Tripura’ in all her glory!
Nobody ever had or would ever have the fortune of experiencing the ‘Cosmic Vision’ Of Para Brahman - the Great Goddess Tripuraa - comprising within herself - countless creations; countless descents; countless worlds; countless sports of her dancing feet- inside one of the tiniest creations squeezed into the confines of a limited human mind!
But the Supreme Goddess is an endless ocean of compassion!
Goddess Tripuraa revealed one speck of her form for the ‘tiny’ Arjuna!

Was the Para Brahman a male or female or It?
SHE IS AS SHE CHOOSES HERSELF TO BE!
HE or SHE or THAT?
If THAT can be referred to as He, then – THAT can also be referred to as SHE!
SHE is TRIPURAA!
The Empress who rules over all three states of existences- Jagrat-Svapna and Sushupti!
The Supremacy which comprises the Trinities- Brahma, Vishnu and Shiva!
The Supreme Principle with the three-fold manifestations as Sharada, Kalki and Paraa Shakti!
PARASHAKTI- the Supreme Power of Maayaa!
KALKI – the Supreme Power of Judgment!
SHAARADAA-The Supreme Power of Knowledge!
The Three-fold Powers that rule the world as- PAVITRI -GAAYATRI –SAAVITRI!
The Three-fold Powers of Delusion- MAAYAA- BHRAMA- MOHA!
The Three-fold Natures of- STRENGTH- COMPASSION- KNOWLEDGE!
The Three Principles of- EXISTENCE- BLISS- CONSCIOUSNESS!
The Three States of- TRUTH –GOODNESS- BEAUTY!
The Three Functions of - CREATION - PROTECTION - DESTRUCTION!
When all this and more appears before the human mind- what happens?

[After the fantastic experiences of the fairy land the child burst out crying-“let me go home; let me go home!” The child was not yet ready; so – the parent took it back home!]


Arjuna was blinded!

He was not able to withstand the splendor of Tripuraa’s form!
His intellects was about to burst into million pieces!
His mind stopped functioning!
His body went through innumerable horripilations!
He was shivering uncontrollably!
He saw his own world as a tiny speck of dust inside that cosmic form!
He saw countless Narasimhas; countless Ramas; countless Krishnas; countless Brahmas; countless Vishnus; countless Shivas!
What was ‘he’ in front of ‘THAT SHE’?


THE ‘FORMLESS TRIPURAA’ APPEARED WITH A ‘FORM!

The sky was silent – meditating as it were!
The earth was silent – meditating as it were!
The river was silent – meditating as it were!
The Kadamba tree was silent – meditating as it were!
The birds were silent – meditating as it were!
The horses were silent – meditating as it were!
Everything was silent!
Everything was quiescent!
Everything was meditating as it were!
Time was still! Space was nil!
The whole universe stood still as it were!
The whole universe was absorbed in contemplation it were!

SILENCE! SILENCE! SILENCE!
OM! OM! OM!


***



Suddenly Arjuna woke up with a start!
The silence was not broken by the manifold irrational creatures of Nature; but by the rational mind of Arjuna!
Arjuna was frightened.
Arjuna was shocked!
Arjuna was awe-stuck!
He burst out in prayers; in praises; in hymns; in profuse apologies; and heart felt pleadings!
Arjuna pleaded with his Master to shut off the ‘Vision Supreme’!
Krishna complied!
He pleaded for a sensible vision of Lord Naaraayana the charming God-head of the heavens!
The ‘immature child’ - stood in front of the ‘infinite mountain reaching the pinnacles of heights’; and begged for a tiny pebble!
Goddess Tripuraa was an ocean of compassion!


दृष्ट्वेदं मानुषं रूपं तव सौम्यं जनार्दन​
इदानीमस्मि संवृत्तः सचेताः प्रकृतिं गतः ॥

Seeing your human form filled with quiescence Krishna,
I have now regained my composure and feel normal.


Arjuna had the vision of Lord Naaraayana; and was happy!

Arjuna questioned: “Lord! Who are all blessed to have such a vision?”
The Lord answered:
“Nobody in this world, my child is ever fortunate to have the vision of the great Goddess Tripuraa Devi!
But all your merits totaled up from millions of births and your sincere desire for such a vision was satiated by ‘My Grace’! Even penance, charities and studies of Vedas are incapable of producing such a vision!
Even Gods can never ever dream of seeing Goddess Tripuraa in person! But you had the appropriate devotion and a thirst for Truth and SHE is ‘compassion personified’! So you were blessed with this ‘Supreme Vision’!!”
Arjuna was really shocked! Was he really worthy of such a vision? He was not an expert in the knowledge of the Vedas! He was not a man of self-control! He was not ‘anybody’! Yet he knew, he had loved the dark-hued friend of his as his own life; he was ever ready to give up anything at a mere word from those sweet lips; not for a moment had he forgotten the charming form of his friend; not even in the passionate embrace of the lovely Subhadraa; his breath went in and out with the sweet name of his friend; he was mad about his friend; Why, he never understood till that sacred hour!
What binds a God to a devotee?

एवं सततयुक्ता ये भक्तास्त्वां पर्युपासते
ये चाप्यक्षरमव्यक्तं तेषां के योगवित्तमाः ॥

Those devotees who worship you with love always absorbed in you
and those who are absorbed in the contemplation of
the imperishable unmanifest Brahman,
who among these two types,
 are the excellent Yogis?


Arjuna’s eyes brimmed with tears!

“Lord! Who is greater- he who loves you with all his heart without knowledge or; a knower who is always absorbed in the contemplation of the ‘Formless Supreme’?”

Krishna laughed aloud!
“Who is the beloved child of the mother, a child which always hangs on to her skirts; tags behind her; depends on her for every comfort and security; knows only the language of tears; but never understands why it should love the mother; or the grown up child who knows the nature of the mother; is independent with the knowledge of her support behind his actions; who loves his mother yet who can be without the presence of the form of the mother as such? Mother loves them both!
She knows that the child who hugs her with love and the child who ‘knows’ her –both are her children! She will wait for the immature child to grow up and ‘know’ her! She will wait for the ‘knowing’ child to grow up and ‘love’ her!
My friend! I love anybody who seeks to love me and know me!
Most of all - I love those who ‘know’ me and yet ‘love’ me!
Adore me with Awareness!
Adore me with Knowledge!
Adore me with Devotion!
My favorite devotee is one who knows me as his own Self; one who self-controlled; one who is equanimous; one who is always established in the ‘awareness of the Supreme Self’; one who works without attachment; one who has transcended the human nature to become divine!
Love me with all your heart – my child! Depend upon me for everything!
But grow up from the ‘limited love of a form’ to the ‘love the Highest Knowledge of the Truth’!

Yet love and depend on me; for- I am but ‘Thine own self’!



(8) God spoke to the man

CHAPTER IV

The lands of the mental world were ploughed with selfless actions; cleared of all the weeds of desires, stones of arrogance and all other wasteful things.
A shower from the heaven had drenched those purified lands with the waters of devotion. Now the lands were ready for the seeds of ‘Knowledge Supreme’!

इदं शरीरं कौन्तेय क्षेत्रमित्यभिधीयते
एतद्यो वेत्ति तं प्राहुः क्षेत्रज्ञ इति तद्विदः ॥

Kaunteya! This body is known as the ‘Field’.
He who knows it is known as the ‘Knower of the Field.’


Krishna spoke:

 “Arjuna! True knowledge consists of the knowledge of the ‘field and its knower’.
My friend! The body with all the ten sense organs, the mental faculty, the intellect, and ego; with all thoughts, all feelings, all deliberations, all objects of desire, all sensations, all the virtues, all the vice, knowledge, and ignorance is known as the ‘Field’.
The Field – here one exhausts his ‘Vaasanaas’; here one gets the opportunity to develop new Vaasanaas for a better future; here the fruits of his actions will be experienced.
Whether the harvest  is good or bad depends on the sincere efforts of the farmer; his capacity to clear the field of all vices and desires; his capacity to direct the good waters of virtues and selfless actions towards the weed-less field; his selection of proper seeds of knowledge which will bear the fruits of liberation in the future; his capacity to constantly pay attention to the healthy  growth o f his crops; his steadfastness; his sincerity; his devotion; and lastly the most essential tool for the  cultivation of the land –namely the ‘tool of knowledge’.

‘Knowledge of the Truth’ is very essential for any aspirant who sincerely seeks to reap the ‘fruit of liberation’. One who knows the ‘Supreme Self -the Great Goddess Tripuraa’ as his ‘own Self’ existing as the ‘support of the field of experiences’, he alone becomes qualified to merge into the ‘Supreme Self’. He alone is the ‘supreme experiencer’ of the ‘field of experiences’; and he knows that he does not experience anything while experiencing the ‘field of experiences’.”

कार्यकारणकर्तृत्वे हेतुः प्रकृतिरुच्यते
पुरुषः सुखदुःखानां भोक्तृत्वे हेतुरुच्यते ॥

Prakriti (Insentient nature) is said to be
 the action, purpose of action and doer ship.
Purusha (sentient principle) is said to be
 the cause of experiencing joy and pain.


Arjuna struggled hard to understand the subtle meanings of the words which flowed like a torrent from the mouth of Krishna. Krishna tried explaining the same ideas in a more simplified way to the highly bewildered mind of Arjuna.
“Arjuna! The entire world of experiences can be divided into Prakriti and Purusha; the Nature and the Person; the Experienced and the Experiencer; the Power and the Source; the Manifest and the Unmanifest;  the Three Gunas and their Substratum; the three states of Jagrat  Svapna  Sushupti ( waking, dream and deep sleep) and the fourth state of Turiya (Transcendence); Shakti and Shiva.
The entire phenomenon of Creation is nothing but the play of Tripura Devi, the ‘Supreme Self’ manifesting as all the individual selves and also as the multifarious fields of experiences. When one realizes his ‘true self’ as united with the ‘non-experiencing player’, he is freed forever from the shackles of experiences entwined inseparably with the three Gunas.”


सत्त्वं रजस्तम इति गुणाः प्रकृतिसम्भवाः
निबध्नन्ति महाबाहो देहे देहिनमव्ययम् ॥

The three qualities arising from the Prakriti namely –
 Sattva, Rajas, and Tamas,
bind the immutable Self in the body, Hey Mighty Armed!


Krishna now shifted the topic to the ‘Three Gunas’.
Krishna never felt a loss of words when elucidating the three Gunas- Sattva, Rajas, and Tamas – the three qualities of illumination, perturbation and darkness. He gave an elaborate description of the qualities and their effects on the human minds; the binding nature of these three ropes and also the method of untangling oneself from them.

Krishna continued:
“My friend! Nobody, not even a realized man is free these ‘three Gunas’ as long as he is in contact with the body, mind, and the intellect; but a knower is unaffected by their existence. An ignorant man however performs every action in his life prompted by any one of these ‘Gunas’. While the former drives the chariot keeping these horses under control, the latter allows them to go berserk resulting in untold disasters. It is not that only one quality is found in any one individual at all times; each individual is continuously acted upon by one or the other of the three Gunas - every moment of his life.
One of the three qualities remains predominant in his mainstream of actions and he is termed Saatvic, Raajasic or a Taamasic person accordingly. The society also can be divided into the four main categories of intellectual, political, mercantile, and the working class. None of them is either superior or inferior; but they only contribute to the welfare of the society like the four strong pillars of a building.

The three ‘qualities’ which always drag a man towards freedom or bondage, if controlled willfully can be harnessed to produce the most prosperous and advanced society. Instead of developing a ‘false ego’, either a superior or inferior one because of the predominance of one particular quality, if a person can use it to bring out the utmost  good within and without, the world will be no longer a dungeon filled with torture-cells.

The actions performed in any one of the births - the innermost desires pressurized into the deep caves of the heart in any one of the births - results in the predominance of one quality in particular in the next ensuing birth. The ‘environment where one is born’- the ‘circumstances which seem to arise from nowhere’ - may appear to be fixed and overpowering; but still there is ‘freedom’ to ‘remain free in the mind’.

A person can learn the art of remaining unaffected by the changing patterns the life; can learn to love his family and friends to the utmost, yet with an understanding of the ephemeral nature of the relations; can learn to seek the Highest at all times, even in the darkest moments of his life; can learn not to fall into the deep wells of depression and dejection arising due to the binding factors experienced in life.
For, each birth is a field, where one collects the bricks for the mansion to be built in the future. One deserves the life that befalls his lot, for ‘he chooses it himself’.

Man creates his own destiny!

His own unfulfilled desires give him the life that he is chained with! God has made this one golden rule-‘Whatever you want will be yours!’
My dear Arjuna!  When destiny calculates the amount of desires and the meritorious acts which can fulfill them and the de-meritorious acts which obstruct them; a life-experience of an individual is created accordingly; and also add to it also the results of his misdeeds! Can destiny be blamed for the life you are burdened with?”

Krishna gave an exhaustive lecture on the three qualities and the means of rising above them. He even described in detail, the virtues which lead one upward and the vices that take a man downhill.

Krishna felt tired. He sat down for a refreshing breath of air. Arjuna also sat quietly close to him reflecting on the profound philosophy offered to him from the ‘man who was God’.

The sun moved on.

***


Arjuna was deeply thinking. His mind was still troubled by the one unavoidable factor called ‘death’!
‘Is death one unavoidable hammer blow to all human endeavors? Everybody in this world, even a knower is puzzled by the mysterious phenomenon called death. Is it a full-stop or a comma or a semicolon?
This is the ever rising question troubling all the minds everywhere.’
Arjuna worded his doubt to Krishna. Krishna answered him with utmost patience.
“Do not worry about after-life, O Arjuna!
Being a warrior you may end up in the most wonderful heaven of manifold enjoyments attainable by some of the great achievers of this world. Anyhow death is not a skeleton waiting to gobble you up!
Death is just a turning point in everybody’s life; just a rest place where you change your horses; the horses of course are not chosen by the so-called God but only by you; but the rule is that you will get the horse which you deserve and not the one you wish for; your own merits and demerits, your level of knowledge and ignorance decide your future course.
The path of  the meritorious souls after the death of their bodies is filled with light and brightness depending on their level of knowledge and faith; whereas the path of the ignorant ones with only a few merits to back them up, will be dark and smoky leading towards  repeated cycles of births and deaths.

The former one is the path of the Knowers and leads one gradually towards the eternal bliss of Brahman, for, they have freed themselves from the shackles of action through detached actions. The latter is the path of those ‘bound by the shackles of action’ through ‘attachment to the fruits of the actions’.
Therefore these action-bound souls get dragged from one fruit to the other and never ever escape the ‘eternal wheel of action’.
These two paths are allegorically referred to in the scriptures as the solar and lunar paths respectively. Therefore my dear friend, stop shunning death as an unknown enemy.

The individual soul is deathless; you are indeed deathless; I am also deathless; in fact nobody ever dies! Death exists as a myth; as an unknown dark corner frightening all without exception; never existing in reality.

Who dies? Who lives? Is the body – the ‘true you’?
Analyze and learn to find the true nature of your Self. When you know that ‘you never die’, then, ‘You do not die’!”

Arjuna listened without missing even a single word.

अनन्याश्चिन्तयन्तो मां ये जनाः पर्युपासते
तेषां नित्याभियुक्तानां योगक्षेमं वहाम्यहम् ॥

I will take care of all the needs of those
those people who worship me with devotion
 thinking about me alone in their minds
 ridding themselves of all other thoughts,
and who are absorbed in me always.

‘Was really death just a myth? Then what was he bothered about? Whether he dies or the other elders standing on the enemy front die, it does not actually matter! Every one who departs from this body would be only continuing his journey towards the ‘Highest’. His heart suddenly felt light! He wanted to laugh aloud like a child. He had understood that the ghost which frightened him till then was just a harmless pillar seen in darkness. Death could frighten him no more. A smile hitherto unseen lighted up his face with a unique luster. But still a doubt arose again from the innermost depths of his being. ‘Who will guide him through all these journeys; through the countless births; through the multifarious experiences of hells and heavens?’

His wide forehead was creased with lines of worry. He was so much absorbed in his own thoughts that he did not notice his friend observing him with utmost compassion.

A strong dark hand rested on his shoulder.
“Arjuna!”  A tender voice whispered. “What is there to worry about so much?”

God spoke to the ‘man’!

“Here in this world of course , I don a human costume and appear to be bound by limitations like you; but as I exist as your own ‘Self’ being the ‘Supreme Ruler of the creation’, I exist everywhere at all times.
When I am there why should you have any fear?”
Arjuna felt the squeezing embrace of his friend.
Krishna spoke no more. But in those few words Arjuna had heard all the promises that a God could bestow on a man! Arjuna knew- ‘he was saved’! He knew- ‘everyone was saved’!’ For, which mother has left her child uncared for? Which husband has left the wife uncared for? When has love ever failed? Love saves! Devotion saves!

His eyes wet with tears; his voice choking; his legs trembling; unable to hold himself;  the great Arjuna collapsed into the strong hands of the Savior.

Krishna indeed had revealed the ‘supremely secret means’ of attaining the Highest Goal thought the easiest path – ‘The Path of Love’! A ‘lover’ is always saved! A ‘devotee’ is always saved!
Arjuna’s eyes bathed the broad chest of his friend with tears. Krishna held him tightly till his friend’s entire sadness poured out. Soon Arjuna was lost to this world. A hitherto un-known bliss penetrated all his being.

He was ‘the ocean’ now! Silence reigned. Time stood still!

The first one to stir out of the silence was the Master! He continued his discourse as if nothing much had happened. Arjuna? He knew something had happened to him at least! With an unknown joy lurking inside him he listened to his friend’s words.
Krishna spoke: “Arjuna! About your question regarding death; understand this much; one who has faced death while living; one who has lost the body-idea while embodied; he alone has conquered death and is ‘liberated while living’; he never dies again.

Like a pot kept in the ocean-floor, which is filled within and without with waters; which remains the same even when the pot is broken; so also the ‘Knower of the Self’- the ‘JeevanMukta’- the ‘one who is liberated while living’- just remains in his true state of deathlessness; having lost the body-idea while living, he never even notices the death of his body when the so-called death occurs to his body as perceived by the world.”


अयतिः श्रद्धयोपेतः योगाच्चलितमानसः
अप्राप्य योगसंसिद्धिम् कां गतिं तात गच्छति ॥

Though endowed with faith,
if one lacks discipline and his mind swerves from the path of Yoga,
he will not be able to attain the ordained goal;
then what will happen to him, My dear friend?

“But, suppose he is not realized?” – Arjuna questioned.
Arjuna knew in his heart of hearts that the blissful experience of ‘Samadhi’ a few minutes back was a gift from his friend. He still had to gain it with his own hard efforts.
Krishna answered: “If he has not realized; if he has not completed his spiritual journey in the present life of his, then he continues his spiritual journey even after the ‘death of the body’ guided by the higher beings.”

“Suppose he is a devotee attached to a particular form of a deity…?”- Arjuna asked.

“Then he will experience the company of that particular deity whom he adores in his mind!”

“But which is the better path – the attainment of the worlds of divinities or the realization of one’s self as the non-dual Brahman?”

“Arjuna! Which is better -God with form or God without form?
That Supreme Principle of Brahman – how can ‘That’ have forms?
Can you call ‘That’ formless, which manifests as all the names and forms and fills all the mental spaces without a gap?
Do I have a ‘form’?
Yes!
Am I ‘formless’?
Yes!

But how can I – who am beyond the barriers of time and space, be contained within a form?  But, at the same time I have the Supreme Power to manifest in any form I like!

The Upanishads sing of me as ‘formless’ without ‘duality’; but if a devotee lacks the capacity to comprehend my true nature I manifest as the particular deity which he adores! No matter to what gender, to what caste, to what level of intelligence one belongs; the ‘lover of the Supreme’ never perishes!

May he or she be the worst sinner, condemned to endless agonies for an eternal life-time; even then if that person is capable of washing away one’s sins in the pure waters of repentance and is capable of cultivating the simplest form of love and attachment towards the Divinity with form or without form, then the doors of ‘Knowledge and Bliss’ open up for that sincere aspirant!”

Krishna was indeed lost!
He was melting in the love of the countless devotees who called out his myriad names with deep love; those children of his who remembered with extreme devotion, his innumerable forms! He was at that moment not the cowherd-philosopher of Dwaaraka, but the Supreme Father, the Supreme Mother; the Supreme Brahman: the Self of all! In fact he was all that the world called him as ….; knew him as….!
He poured out supremely sacred words describing the glory of the indescribable bond of love between the devotee and his God! He showered supremely sacred promises of protection and care for those hearts filled with the holy waters of love!

A slight drizzle had cooled the sweltering heat of the morning sun.
Both the God and the devotee were lost! Had they found each other?
No words were spoken!  A ‘koel’ (cuckoo bird) somewhere from a distant tree incessantly cried out for its lover in a honeyed voice!
Will the call be answered? It never lost hope!
 God himself had proclaimed, ‘Love is God’!
Under the Kadamba tree, the two lovers-, the God and the devotee - sat in silent union! Their eyes were half-closed in an unknown rapture.
The dark cloud which contained within itself all the waters in abundance held them at the tip of its lotus eyes; the one who bathed in the holy waters of the heavens was unashamedly pouring out all the waters at the lotus feet of the so-called ‘ordinary cowherd’ of those times! Could any worship be better than that?
The world was silent!
Millions of unspoken words were exchanged in those sacred moments!
The two lovers were unified as one!
The bodies, names, the battlefield, the war, the world – all were forgotten!
There was no Arjuna! There was no Krishna! There was no lover; nor the beloved!
There was only love…. love ....Supreme love!
‘Love’ – the ‘Highest Order’ of all times!
‘Love’ – the ‘Highest means’ of attaining the ‘Highest Bliss’!
Bliss! Love! Love! Bliss!

 It was Arjuna who broke the Supreme state of Silence! The lover still had many questions to ask; the lover wanted to know; which form was best suited for such a love.

Krishna…! What could he say!
In which form could the ‘formless one’ to be loved?
‘Where’ he was not? ‘What’ he was not?
He was Sun, Moon, and stars!
He was the light! He was Knowledge!
He was Trinities ruling the Tri-worlds!
He was Shiva, the ‘Destroyer’ and ‘Consort of Daakshaayini’.
He was Vishnu, the ‘Protector’ and ‘Consort of Padmaavati’.
He was Kaartikeya Brahma, the ‘Creator’ and ‘Consort of Vaani’.
He was Rudra.
He was Durga.
He was Kaali.
He was all the Gods.

He was all that a man could imagine his God to be!
He was space; wind; fire; water; earth.
He was the beginning, middle and end of everything.
He was the very speech that filled the world with Knowledge.
He was Victory. He was Defeat.
He was all the hosts of great beings who adorn the world with their intellectual prowess and meditative powers.
He was the mind. He was the body. He was the intellect.
He was the Supreme Self which manifests as everything that was, that is and will be!

Krishna tried his best again.
He expressed; he explained within the limitation of language - his glory, his greatness, his power of manifestation.

[Describe to a child about a wondrous fantasy land that really exists! What happens?
The child wants to go there immediately at that very moment; and the parent obliges. Would the child be capable of comprehending or understanding the joy of that fantasy land? Would the child be capable of withstanding the shock of the joy?
The child did not bother; and the parent was too kind to deny the vision.]


Arjuna pleaded with the Master to give him the ‘Cosmic Vision’ of the Para Brahman. Krishna complied.


(7) Krishna went on and on


इमं विवस्वते योगं प्रोक्तवानहमव्ययम्
विवस्वान् मनवे प्राह मनुरिक्ष्वाकवेऽब्रवीत्॥
एवं परम्पराप्राप्तमिमं राजर्षयो विदुः
स कालेनेह महता योगो नष्टः परंतप ॥
स एवायं मया तेऽद्य योगः प्रोक्तः पुरातनः
भक्तोऽसि मे सखा चेति रहस्यं ह्येतदुत्तमम्॥

I gave this imperishable Yoga to Vivasvaan (Sun).
Vivasvaan gave it to Manu. Manu instructed it to Ikshvaaku.
Thus it was transferred from heir to heir and the royal sages knew it.
O Scorcher of enemies!
In course of the long span of time, this Yoga got lost.
That ancient Knowledge alone was revealed to you today;
because you are my adorer and also a friend.
This is an excellent Knowledge and is hidden from one and all.


Krishna tried a different topic now.

He started in a jovial manner, with a cheerful smile.
“Arjuna,   have I told you about my disciples? Believe it or not; I taught this in the beginning to Vivasvaan, the ‘Sun’! Passing from one to the other this wisdom got lost in this world; but finding you equal to such great divinities, I am today again discoursing on the same topic!”

अपरं भवतो जन्म परं जन्म विवस्वतः
कथमेतद्विजानीयां त्वमादौ प्रोक्तवानिति ॥

Your birth is recent. Vivasvaan was born long before.
How can I believe that you told this to him in the beginning?

Both the friends were slowly treading the sandy path with their arms entwining each other, in a tight embrace. Arjuna stopped abruptly with a shock. He disentangled his muscular arms from his friend’s grip.
He stared unbelievingly at Krishna’s face which seemed to revel in dropping bombshells on him at the most unexpected moments. He almost shouted-“Krishna do not play your jokes on me! You were born recently in the ‘Yaadava clan’ and you are proclaiming unabashedly that Vivasvaan is your first disciple! Do you think that this is a time for your silly jokes?”

Arjuna moved a few steps away as if annoyed at his friend’s audacity. “A philosopher you are, I agree! But a God…?” He kicked hard at a pebble stuck to his foot, as if to drive away his frustration!


 बहूनि मे जन्म व्यतीतानि जन्मानि तव चार्जुन​
तान्यहं वेद सर्वणि न त्वं वेत्थ परन्तप ॥
अजोऽपि सन्नव्ययात्मा भूतानामीश्वरोऽपि सन्
प्रकृतिं स्वामधिष्टाय सम्भवाम्यात्ममायया ॥
यदा यदा हि धर्मस्य ग्लानिर्भवति भारत​
अभ्युत्थानमधर्मस्य तदात्मानं सृजाम्यहम् ॥
परित्राणाय साधूनां विनाशाय च दुष्कृताम्
धर्मसम्स्थापनार्थाय सम्भवामि युगे युगे ॥

Many births I have passed through; you too Arjuna!
I know; but you do not O Parantapa.
Though I am unborn, though I am changeless, though I am the Lord of all,
 I manifest by my own power of delusion in my original transcendental form.
Hey Bharata!
Whenever righteousness is on the decline,
and unrighteousness is on the rise,
I project myself as a human. 
I appear with a form in and every Yuga
 to save the good people, destroy the wicked and establish righteousness.


Krishna chuckled!  He decided to disclose the divine secret to his friend.

“Arjuna! Today I am going to disclose the greatest secret of my life. It is true that I am the chieftain of the ‘Yaadava clan’ now; but the purpose and the goal of my life is entirely different from that of anybody born here!
My friend, I am not bound by any ‘Karma’ or ‘Vaasanaa’!
‘I’- the ‘Supreme Unfluctuating Principle of Divinity’!
‘I’ who am propitiated in the Vedas, descend down to the level of  an ordinary human being; bind myself in the shackles of delusion; experience the same sufferings as other individuals in an unaffected state; set right the course of Dharma; destroy the wicked;  and guide the miserable souls towards the final beatitude.
Nobody till now has been told the secret of my birth! Maybe the Venerable Bheeshma, thee Great Sage Vyaasa, and Bala brother know about it!
Yes friend, I am ‘that God’ who has come down to save my children!”


किं कर्म किमकर्मेति कवयोऽप्यत्र मोहिताः
तत्ते कर्म प्रवक्ष्यामि यज्ज्ञ्नात्वा मोक्ष्यसेऽशुभात् ॥

Even the wise are confused about
what is action and what is non-action.
Therefore I will explain to you about ‘Action’
by the understanding of which you will be freed of
the inauspiciousness (body).

Arjuna’s face was pale.

His eyes stared blankly at his friend. He sat down heavily on the sandy ground as if unable to bear this heavy burden of truth. Tears flowed incessantly wetting his upper garment. He just couldn’t believe it; but had to! Krishna sat next to him and continued his speech non-chalantly. “And Arjuna, I need to explain the ‘philosophy of action’ in detail.”

He seemed to ignore the blank stare of his stunned friend.
“What is ‘action’, what is ‘non-action’? Let me define them properly for you; even great Sages are confused about this. ‘Karma Yoga’ means ‘to work and yet not to work’; and ‘not to work while doing work’!”

He paused in his discourse to see whether this confusing philosophy had any effect on his friend. No; Arjuna was not in a mood for such a riddle-ridden philosophy.

ब्रह्मार्पणं ब्रह्म हविर्ब्रह्माग्नौ ब्रह्मणा हुतम्
ब्रह्मैव तेन गन्तव्यं ब्रह्मकर्मसमाधिना ॥

Everything is offered to Brahman.
Brahman is the oblation.
Brahman is the fire.
Brahman alone offers the oblation.
Brahman is the result achieved
through he action of contemplation of Brahman.

Our psychiatrist tried another diversion.
“Arjuna, do you know what the Upanishads teach? Do you know their essence? The entire, universe of names and forms, is nothing but ‘that Supremacy’- denoted by the name of ‘Brahman’ – expressing in these multifarious ways. The aspirant is also a form of ‘That’ alone. His ‘method of practice’ also is ‘THAT’; and he offers the very ‘vibrations of he mind’ known as  ‘thoughts’ which are nothing but ‘That Brahman’  into the ‘realization of That Brahman  as his ‘Self’;  through the ‘Process of Sacrifice’ which is also Brahman.”

Arjuna did not comprehend a word of this profound statement. But his curiosity was kindled. His eyes got back their liveliness. He said, “Wait my dear friend; not so fast; take pity on your mortal companion; go slow.”

Krishna went indeed very slow.
“Arjuna! Many are the spiritual practices prescribed by many a teacher to reach that one goal; the ‘union of the individual soul’ with the ‘Supreme Soul’! And any effort of self-control in any spiritual path can be termed as a ‘Sacrifice’ offered to the ‘Supreme being’ by whatever name ‘That Supremacy’ is denoted by.
All such actions performed  for the sake of attaining liberation purify the person’s mind and make him fit for receiving the ‘Supreme Knowledge of Brahman’; for,‘ Knowledge’ alone can free one from ignorance; and ‘action performed without attachment’ leads one towards the ‘Path of Knowledge’. It does not matter to which cult you belong, to which religion you belong, which ‘Teacher’ you adore, which philosophy appeals to you; just stop not till the goal is reached, till you know the ‘Supreme Truth’!”

सन्न्यासं कर्मणां कृष्ण पुनर्योगं च शम्ससि
यच्छ्रेय एतयोरेकम् तन्मे ब्रूहि सुनिश्चितम् ॥

You are commending on the one side the renunciation of all actions and
also on the other side  praising the method of Action.
Tell me for sure which one is better between the two.

Arjuna was not satisfied with this vague philosophy.
He questioned, “Krishna! Again and again you are beating around the same bush! Which is better – ‘renunciation of actions’ or ‘performance of actions’? Give a definite answer!”

सन्न्यासः कर्मयोगश्च निःश्रेयस्करावुभौ
तयोस्तु कर्मसन्न्यासात्कर्म​योगो विशिष्यते ॥

Renunciation and Karma-Yoga,
 both indeed lead towards the final beatitude.
Of the two, action and renunciation, Karma Yoga excels.

यत्साङ्ख्यैः प्राप्यते स्थानं तद्योगैरपि गम्यते
एकं साङ्ख्यं च योगं च यः पश्यति स पश्यति ॥

That which is attained by the Saamkhya adherents (Analytical thinkers)
is attained by the Yoga followers also.
He alone ,
who sees the analytical method and Yoga method as equal,
has true understanding.

Arjuna was not in a condition to return to the battlefield. He had not yet recovered from the shock of ‘God’ standing before him as an ‘ordinary man’! So he repeated his question once more; well knowing that it would engage Krishna in a long discourse for a while. He will gain some time to stabilize his mind then. Krishna understood very well what Arjuna’s intentions were. He felt trapped. But anything to satisfy a forlorn friend; so he began:
“My friend! This may be the umpteenth time I am repeating the same answer! Anyhow I will repeat it the umpteenth and one time, once more!

Actually ‘renunciation of action’ and the ‘performance of selfless action’, both lead to the same result; but according to me, the latter precedes the former and proves a necessary step in freeing oneself from the bonds of pleasure and pain. The two paths are not different; but are the two states in the spiritual path.”

Arjuna himself was getting bored of the repeated statements. He stopped Krishna before another hour of boredom could drown him. “Yes my friend! I understand now. Now teach me the ‘method of enquiry’ suited for the sincere aspirant who has purified himself with ‘selfless actions’.”

Krishna felt relieved.
Here was a chance to show his warrior friend a glimpse into the Secret world of the Upanishads. He began his talk enthusiastically.

“My friend!  The first enquiry in the ‘Path of Knowledge’ is to find ‘That Principle’, by which one hears, by which one sees, by which one touches, smells, eats, walks etc.

What is the ‘ear of the ear’; ‘eye of the eye’; ‘mind of the mind’; ‘Praana of the Praana’?

What is ‘that power’ on which stands the ‘entire creation of names and forms’?

As one enquires in this manner in the silent contemplative sanctorum of his mind, the seeker finds the ‘Truth’ which holds everything together.

Once ‘that Knowledge’ is gained, he is freed from all the duties, all the ‘action-bound results’ and all limitations that bind him to the body and the mind and intellect.

Having lost the ‘differentiating idea of duality’; seeing ‘his own Self expressing as the manifold universe’; this ‘Knower’ merges into the ‘Supreme Consciousness’ after the fall of the body……”

Krishna went on and on…!



***
Krishna went on and on…!

He gave an exhaustive lecture on the greatness of ‘selfless action’ and the ‘resulting knowledge’ and at last sat down on a nearby rock exhausted…! His eyes closed as if in sleep. Arjuna did not dare disturb his friend.
Was he resting in the ordinary sense or had he merged himself in ‘his own Self’, the ‘Supreme Brahman’? The blissful vibrations rising from the lustrous face of his friend made the ‘Great Paandava’ a little envious.
‘If he can do it, why shouldn’t I?’ he thought!
He also sat on a hard rock in the rigid ‘lotus posture’ and tried the wonderful method of contemplation on the Self! He chose one of the ‘Upanishadic mantras’ and started chanting it mentally, and tried to identify himself with ‘THAT PARABRAHMAN’!
Minutes rolled by. The mind struggled hard to get out of this silly business. All the unwanted trash-like thoughts suddenly bombarded poor Arjuna, within a few minutes.

Where was Arjuna? Where was the Self? Where was the blissful state of ‘Samadhi’?

Only agitation and frustration filled his mind completely. He tried again and again to catch ‘That Self’! No use! His mind just would not stay still even for a fraction of a second. His muscles tightened. His struggle poured out as sweat drops all over his body.

Krishna opened his lotus-like eyes. His eyes kindled with compassion as he looked at his struggling student. He whispered with affection. His soft words bathed Arjuna like a soft cool wind. “Arjuna! Are you alright?”

Arjuna got up with a start! The realization dawned on him that he was an absolute failure in this pretentious contemplation. He had a practical demonstration as it were as to why ‘selfless action’ was absolutely necessary before starting on the ‘meditative path’. Embarrassed by his own stupidity he stammered some unintelligible sounds.

Krishna   smiled with understanding. He turned his eyes towards the dancing waves of the waterfall close by; he seemed to listen to some sounds from far away…!

Was it the jingling bells of an anklet…; or, was it a flute note…?